Biblical terminology for race

Since early modern times, a number of biblical ethnonyms from the Table of Nations in Genesis 10 have been used as a basis for classifying human racial (cosmetic phenotypes) and national (ethnolinguistic cultural) identities. The connection between Genesis 10 and contemporary ethnic groups began during classical antiquity, when authors such as Josephus, Hippolytus and Jerome analyzed the biblical list.

The early modern equation of the biblical Semites, Hamites and Japhetites with "racial" phenotypes was coined at the Göttingen School of History in the late 18th century – in parallel with other, more secular terminologies for race, such as Blumenbach's fivefold color scheme.

Classical analyses of Genesis 10

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The following sources attempted to equate the biblical Table of Nations with contemporary identities:

Flavius Josephus

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The 1st-century Jewish-Roman historian Josephus, in Antiquities of the Jews Book 1, chapter 6, was the first known author who assigned known ethnicities to some of the names listed in Genesis chapter 10. His assignments became the basis for most later authors, and were as follows:

• Gomer: "those whom the Greeks now call Galatians, [Galls,] but were then called Gomerites".
  • Aschanax (Ashkenaz): "Aschanaxians, who are now called by the Greeks Rheginians".
  • Riphath: "Ripheans, now called Paphlagonians".
  • Thrugramma (Togarmah): "Thrugrammeans, who, as the Greeks resolved, were named Phrygians".
• Magog: "Magogites, but who are by the Greeks called Scythians".
• Madai: "the Madeans, who are called Medes, by the Greeks".
• Javan: "Ionia, and all the Grecians".
  • Elisa: "Eliseans... they are now the Aeolians".
  • Tharsus (Tarshish): "Tharsians, for so was Cilicia of old called". He also derives the name of their city Tarsus from Tharsus.
  • Cethimus (Kittim): "The island Cethima: it is now called Cyprus". He also derives the Greek name of their city, which he spells Citius, from Cethimus.
• Thobel (Tubal): "Thobelites, who are now called Iberes".
• Mosoch (Meshech): "Mosocheni... now they are Cappadocians." He also derives the name of their capital Mazaca from Mosoch.
• Thiras (Tiras): "Thirasians; but the Greeks changed the name into Thracians".
• Chus (Cush): "Ethiopians... even at this day, both by themselves and by all men in Asia, called Chusites".
  • Sabas (Seba): Sabeans
  • Evilas (Havilah): "Evileans, who are called Getuli".
  • Sabathes (Sabta): "Sabathens, they are now called by the Greeks Astaborans".
  • Sabactas (Sabteca): Sabactens
  • Ragmus (Raamah): Ragmeans
    • Judadas (Dedan): "Judadeans, a nation of the western Ethiopians".
    • Sabas (Sheba): Sabeans
• Mesraim (Misraim): Egypt, which he says is called Mestre in his country.
  • "Now all the children of Mesraim, being eight in number, possessed the country from Gaza to Egypt, though it retained the name of one only, the Philistim; for the Greeks call part of that country Palestine. As for the rest, Ludieim, and Enemim, and Labim, who alone inhabited in Libya, and called the country from himself, Nedim, and Phethrosim, and Chesloim, and Cephthorim, we know nothing of them besides their names; for the Ethiopic war which we shall describe hereafter, was the cause that those cities were overthrown."
• Phut: Ancient Libya. He states that a river and region "in the country of Moors" was still called Phut by the Greeks, but that it had been renamed "from one of the sons of Mesraim, who was called Lybyos".
• Canaan: Judea, which he called "from his own name Canaan".
  • Sidonius (Sidon): The city of Sidonius, "called by the Greeks Sidon".
  • Amathus (Hamathite): "Amathine, which is even now called Amathe by the inhabitants, although the Macedonians named it Epiphania, from one of his posterity."
  • Arudeus (Arvadite): "the island Aradus".
  • Arucas (Arkite): "Arce, which is in Libanus".
  • "But for the seven others [sons of Canaan], Chetteus, Jebuseus, Amorreus, Gergesus, Eudeus, Sineus, Samareus, we have nothing in the sacred books but their names, for the Hebrews overthrew their cities".
• Elam: "Elamites, the ancestors of the Persians".
• Ashur: "Assyrians, and their city Niniveh built by Ashur.
• Arphaxad: "Arphaxadites, who are now called Chaldeans".
  • Sala
    • Heber (Eber): "from whom they originally called the Jews Hebrews".
      • Phaleg (Peleg): He notes that he was so named "because he was born at the dispersion of the nations to their several countries; for Phaleg among the Hebrews signifies division".
      • Joctan
        • "Elmodad, Saleph, Asermoth, Jera, Adoram, Aizel, Decla, Ebal, Abimael, Sabeus, Ophir, Euilat, and Jobab. These inhabited from Cophen, an Indian river, and in part of Asia adjoining to it."
• Aram: "Aramites, which the Greeks called Syrians".
  • Uz: "Uz founded Trachonitis and Damascus: this country lies between Palestine and Celesyria".
  • Ul (Hul): Armenia
  • Gather (Gether): Bactrians
  • Mesa (Mesh): "Mesaneans; it is now called Charax Spasinu".
• Laud (Lud): "Laudites, which are now called Lydians".

Hippolytus

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Woodcut from the Nuremberg Chronicle, showing Shem, Ham and Japheth over their corners of the world

Hippolytus of Rome, in his Diamerismos (Template:Circa, existing in numerous Latin and Greek copies), made another attempt to assign ethnicities to the names in Genesis 10. It is thought to have been based on the Book of Jubilees.

Its differences versus that of Josephus are shown below:

• Gomer – Cappadocians
  • Ashkenaz – Sarmatians
  • Riphath – Sauromatians
  • Togarmah – Armenians
• Magog – Galatians, Celts
• Javan
  • Elishah – Sicels (Chron Pasc: Trojans and Phrygians)
  • Tarshish – Iberians, Tyrrhenians
  • Kittim – Macedonians, Romans, Latins
• Tubal – "Hettali" (?)
• Meshech – Illyrians
• Misraim
  • Ludim – Lydians
  • Anamim – Pamphylians
  • Pathrusim – Lycians (var.: Cretans)
  • Caphtorim – Cilicians
• Put – Troglodytes
• Canaan – Afri and Phoenicians
  • Arkite – Tripolitanians
• Lud – Halizones
• Arpachshad
  • Cainan – "those east of the Sarmatians" (one variant)
    • Joktan
      • Elmodad – Indians
      • Saleph – Bactrians
      • Hazamaveth, Sheba – Arabs
      • Adoram – Carmanians
      • Uzal – Arians (var.: Parthians)
      • Abimael – Hyrcanians
      • Obal – Scythians
      • Ophir – Armenians
      • Deklah – Gedrosians
• Aram – "Etes" ?
  • Hul – Lydians (var: Colchians)
  • Gether – "Gaspeni" ?
  • Mash – Mossynoeci (var: Mosocheni)

The Chronography of 354, the Panarion by Epiphanius of Salamis (Template:Circa), the Chronicon Paschale (Template:Circa), the History of Albania by the Georgian historian Movses Kaghankatvatsi (7th century), and the Synopsis of Histories by John Skylitzes (Template:Circa) follow the identifications of Hippolytus.

Jerome

Jerome, writing Template:Circa, provided an 'updated' version of Josephus' identifications in his Hebrew Questions on Genesis. His list is substantially identical to that of Josephus in almost all respects, but with the following notable differences:

• Thubal, son of Japheth: "Iberians, who are also the Spaniards from whom derive the Celtiberians, although certain people suppose them to be the Italians."
• Gether, son of Aram: "Acarnanii or Carians"
• Mash, son of Aram: Maeones

Isidore

The scholar Isidore of Seville, in his Etymologiae (Template:Circa), repeats all of Jerome's identifications, but with these minor changes:

• Joktan, son of Eber: Indians
• Saleph, son of Joktan: Bactrians
• Magog, son of Japheth: "Scythians and Goths"
• Ashkenaz, son of Gomer: "Sarmatians, whom the Greeks call Rheginians".

Isidore's identifications for Japheth's sons were repeated in the Historia Brittonum attributed to Nennius. Isidore's identifications also became the basis for numerous later mediaeval scholars, remaining so until the Age of Discovery prompted newer theories, such as that of Benito Arias Montano (1571), who proposed connecting Meshech with Moscow, and Ophir with Peru.